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Posts Tagged ‘sin’

Our feelings are as changeable as April weather.  They are affected by an infinite number of subtle causes – our physical health, the state of the atmosphere, overweariness, want of sleep – as well as by those that are spiritual and inward.  No stringed instrument is more liable to be affected by minute changes than we are.  And we are apt to take it sorely to heart when we see the tide of emotion running out fast.

At such times we should question ourselves, to see whether our lack of feeling is due to conscious sin or worrying; and, if not, we may hand over all anxiety in the matter to Him who knows our frame and remembers that we are dust.  As we pass down the dark staircase, let us hold fast to the handrail of His will, willing to do His will, though in the dark.  “I am as much Your own, equally devoted to You now in the depths of my soul, as when I felt happiest in Your love.

 

This is the 5th excerpt taken from F. B. Meyer’s book on The Secret of Guidance, under the section on Burdens, and What to Do With Them – EmmausTrekker

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By Dr. Albert Mohler

The images streaming in from Haiti look like scenes from Dante’s Inferno. The scale of the calamity is unprecedented. In many ways, Haiti has almost ceased to exist.

The earthquake that will forever change that nation came as subterranean plates shifted about six miles under the surface of the earth, along a fault line that had threatened trouble for centuries. But no one saw a quake of this magnitude coming. The 7.0 quake came like a nightmare, with the city of Port-au-Prince crumbling, entire villages collapsing, bodies flying in the air and crushed under mountains of debris. Orphanages, churches, markets, homes, and government buildings all collapsed. Civil government has virtually ceased to function. Without power, communication has been cut off and rescue efforts are seriously hampered. Bodies are piling up, hope is running out, and help, though on the way, will not arrive in time for many victims.

Even as boots are finally hitting the ground and relief efforts are reaching the island, estimates of the death toll range as high as 500,000. Given the mountainous terrain and densely populated villages that had been hanging along the fault line, entire villages may have disappeared. The Western Hemisphere’s most impoverished nation has experienced a catastrophe that appears almost apocalyptic.

In truth, it is hard not to describe the earthquake as a disaster of biblical proportions. It certainly looks as if the wrath of God has fallen upon the Caribbean nation. Add to this the fact that Haiti is well known for its history of religious syncretism — mixing elements of various faiths, including occult practices. The nation is known for voodoo, sorcery, and a Catholic tradition that has been greatly influenced by the occult.

Haiti’s history is a catalog of political disasters, one after the other. In one account of the nation’s fight for independence from the French in the late 18th century, representatives of the nation are said to have made a pact with the Devil to throw off the French. According to this account, the Haitians considered the French as Catholics and wanted to side with whomever would oppose the French. Thus, some would use that tradition to explain all that has marked the tragedy of Haitian history — including now the earthquake of January 12, 2010.

Does God hate Haiti? That is the conclusion reached by many, who point to the earthquake as a sign of God’s direct and observable judgment.

God does judge the nations — all of them — and God will judge the nations. His judgment is perfect and his justice is sure. He rules over all the nations and his sovereign will is demonstrated in the rising and falling of nations and empires and peoples. Every molecule of matter obeys his command, and the earthquakes reveal his reign — as do the tides of relief and assistance flowing into Haiti right now.

A faithful Christian cannot accept the claim that God is a bystander in world events. The Bible clearly claims the sovereign rule of God over all his creation, all of the time. We have no right to claim that God was surprised by the earthquake in Haiti, or to allow that God could not have prevented it from happening.

God’s rule over creation involves both direct and indirect acts, but his rule is constant. The universe, even after the consequences of the Fall, still demonstrates the character of God in all its dimensions, objects, and occurrences. And yet, we have no right to claim that we know why a disaster like the earthquake in Haiti happened at just that place and at just that moment.

The arrogance of human presumption is a real and present danger. We can trace the effects of a drunk driver to a car accident, but we cannot trace the effects of voodoo to an earthquake — at least not so directly. Will God judge Haiti for its spiritual darkness? Of course. Is the judgment of God something we can claim to understand in this sense — in the present? No, we are not given that knowledge. Jesus himself warned his disciples against this kind of presumption.

Why did no earthquake shake Nazi Germany? Why did no tsunami swallow up the killing fields of Cambodia? Why did Hurricane Katrina destroy far more evangelical churches than casinos? Why do so many murderous dictators live to old age while many missionaries die young?

Does God hate Haiti? God hates sin, and will punish both individual sinners and nations. But that means that every individual and every nation will be found guilty when measured by the standard of God’s perfect righteousness. God does hate sin, but if God merely hated Haiti, there would be no missionaries there; there would be no aid streaming to the nation; there would be no rescue efforts — there would be no hope.

The earthquake in Haiti, like every other earthly disaster, reminds us that creation groans under the weight of sin and the judgment of God. This is true for every cell in our bodies, even as it is for the crust of the earth at every point on the globe. The entire cosmos awaits the revelation of the glory of the coming Lord. Creation cries out for the hope of the New Creation.

In other words, the earthquake reminds us that the Gospel of Jesus Christ is the only real message of hope. The cross of Christ declares that Jesus loves Haiti — and the Haitian people are the objects of his love. Christ would have us show the Haitian nation his love, and share his Gospel. In the midst of this unspeakable tragedy, Christ would have us rush to aid the suffering people of Haiti, and rush to tell the Haitian people of his love, his cross, and salvation in his name alone.

Everything about the tragedy in Haiti points to our need for redemption. This tragedy may lead to a new openness to the Gospel among the Haitian people. That will be to the glory of God. In the meantime, Christ’s people must do everything we can to alleviate the suffering, bind up the wounded, and comfort the grieving. If Christ’s people are called to do this, how can we say that God hates Haiti?

If you have any doubts about this, take your Bible and turn to John 3:16. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. That is God’s message to Haiti.

 

 

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Book Review: The Truth About Man, by Paul Washer


At the beginning of his classic Institutes of the Christian Religion, John Calvin heads his very first paragraph thus: “Without knowledge of self there is no knowledge of God”. This observation is strikingly true, and if one would take the time to discuss the gospel in depth with the definite majority of American citizens living today, he would doubtless find that the one great obstacle preventing them from prizing and embracing the gospel of God’s grace is a faulty view of self. The gospel is not for people who are basically pretty good, but just need to believe in themselves, build up their self-esteem, and pick themselves up by their bootstraps. If there is one problem that consistently hinders my attempts at gospel-witnessing, it is that. Oh, for a tool that would give the true picture of man in his sin and helplessness, and so pave the way for a true picture of God in his holy justice and limitless grace! Paul David Washer’s biblical study, The Truth About Man, is just that tool, and I enthusiastically recommend it.

The Truth About Man, many of you may already know, is a sequel to another excellent biblical study, The One True God; the two of them are laid out in much the same way, not so much as doctrinal treatises but as guides driving the students to encounter and interact with God’s own testimony from the scriptures. But more than this, the two of them are complementary, each causing the truth of the other to shine forth with a more brilliant and stunning clarity. Without the biblical knowledge of the immense holiness and majesty of God, we cannot know the loathsome horror of our reprehensible rebellion; and without the knowledge of our immense sinfulness, we cannot appreciate the depths of God’s grace and the perfection of his justice in his response to sin, whether shown in Christ our substitute or upon Christ-less sinners in hell.

That is not to say, however, that The Truth About Man may only be used effectively with Washer’s other study. Anyone may benefit from The Truth About Man, from the seasoned and well-rooted Christian who wants to be overwhelmed once again by the staggering greatness of God’s grace to the average person who knows nothing of the content of the gospel, and needs to be made a sinner before he can be forgiven. This isn’t a book to be handed out on the street corner to anyone who passes along – it demands too much from the reader, its profitableness will be lost upon someone not willing to study, to think, to wrestle with the hard truths of the bible. It is designed that way intentionally, which in my estimation is a good thing. But for anyone who is genuinely willing to search for the truth, even if it means hard work and humility, the reward will be great. And that includes believers who long for a better glimpse of the gospel, as well as unbelievers who are willing to consider at length just what Christianity proclaims.

What scope of material exactly is covered in the book? Well, it is basically about man in his state of sinfulness – the “non posse non peccare” (“not able not to sin”) of Augustine. Beginning with God’s creation of man and his blessed estate in the Garden, it moves quickly to the devastating first sin, and the vast and universal consequences of that first sin for all humankind. The rest of the study lays out fallen man’s estate very biblically and accurately, ending with his final, certain destiny in hell. The topic of man in his redeemed or glorified state is beyond the scope of the book.

Reviewed by Nathan Pitchford

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Foreword: The question above was answered briefly by Donald A. Carson and the original videoblog can be accessed here.  I have transcribed his response and appended it below.

EmmausTrekker

*     *     *     *     *

 

That’s a very good question. Right on the top, when we have to say that many of those who have fought God all of their lives, wouldn’t at all be that happy in heaven, it seems to me.  If the enjoyment of God’s holiness and the praise of His Name and the wonder of His character, if these things are not really precious in the first place, then why on earth would such a person want to go to heaven?

But there are more fundamental answers. It really is important to see that hell is not a place where there are a lot of deeply sorrowful, repenting sinners who really want to repent from their sins and get out. The bible speaks of hell as a place where those who are filthy, are filthy still. It’s an alarming picture. There’s no evidence anywhere in the Bible that people come to hell and actually repent and want to turn to the living God. Rather it’s going to be a place for all eternity where these people are still defying God, still hating Him, still justifying themselves, still tearing down relationships, still being resentful, still nurturing self-righteousness, in an endless cycle of brokenness and shame and guilt and defiance that shows no repentance ever.  In that sense there is an ongoing cycle of guilt and punishment that is part of what individual sinners still want.  It’s painful to say it but it’s the truth.

Whereas the very nature of biblical Christianity is that God intervenes and breaks the power of this sinful cycle, and gives a new heart and transforms people, frees them from their guilt, gives them His Spirit so that there is a beginning of new life, new desire, new orientation, new hungers, finally consummating in the new heaven and the new earth – the home of righteousness.

So you cannot really answer the question why does God ever consider putting people into hell unless you put it within the much larger question of “what is righteousness?”, “what is sin?”, “what is the connection between shame and punishment?” And within that framework, what will be clear from all eternity, both for those in heaven and even for those in hell, is that God is just and is seen to be just. Even those in hell will acknowledge that for all eternity.

URL: http://against-heresies.blogspot.com/2009/11/don-carson-how-can-god-be-loving-and.html

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The Main Difference Between Calvinist and Non-Calvinist Views of Saving Grace by John Hendryx (from www.reformationtheology.com)

Recently I had am exchange on a message board regarding the particulars of Calvinism. Hopefully you find it helpful:

Visitor #1: I gave up on Calvinism a long time ago.

My response: You mean you gave up on the idea that Jesus Christ alone is sufficient to save you?

Visitor #1: Yep

Visitor #2 chimes in: John, is it possible you’re caricaturing the situation just a smidge? Calvinism cannot possibly have a monopoly in affirming Jesus Christ as sufficient.

My response: Actually the central difference between Calvinist and non-Calvinist soteriology is that Calvinist believes Jesus Christ is sufficient to save to the uttermost while non-Calvinist soteriology believes that while Jesus is necessary, he is not sufficient. To clarify what I mean, both Roman Catholics and Arminians for example, would anathematize anyone who says you can be saved without the grace of God. The Reformers never claimed Rome believed you can be saved apart from grace. That wasn’t the debate. The debate of the Reformation was never ever about the necessity of grace, it was always about the sufficiency of grace. That remains the issue today in so many contexts (James White). So no I am not caricaturing the situation. This is the essence of it. The theology of Calvinism or Reformed Theology centers on the sufficiency of Christ in salvation. There is nothing more essential to its position and this is what sets is apart from other all other types of theology. Another way to put it: it is the difference between Monergism &. Synergism. As Michael Haykin notes, “the most vital question, is, whether sinners are wholly helpless in their sin, and whether God is to be thought of as saving us by free, unconditional, invincible grace, not only justifying us for Christs’ sake when we come to faith, but also raising us from the death of sin by His quickening Spirit in order to bring us to faith.” In other words, whatever God requires of us, (including faith), if we believe the unregenerate man has the power in himself to exercise, then we make the cross and grace of Jesus Christ of no effect. Either Christ is a complete savior, OR He helps us to save ourselves. What Calvinism means in the historic sense, is that Jesus Christ is a complete savior, not a partial one.

Visitor #1: I gave up on Calvinism because grace is resistible.

My response: Jesus himself teaches that no one can believe in him unless God grants it (John 6:53-65)… and ALL to whom God grants it will believe (v. 37). These passages plainly teach that Jesus alone is sufficient to save. His grace is effectual. He leaves no room from the unregenerate, natural man making good choices on his own, so as to leave no room for any boasting. Why do you think one person believes the gospel and not the other? Was one born with more natural wisdom? Or inclination to good? What makes people to differ? Jesus Christ or something else?

Visitor #1: so does “sufficient” mean that those whom God decides shall have salvation shall have salvation, or that those whom God decides shall have salvation can have salvation?

My response: The word “sufficient” means that Jesus Christ meets all the conditions for us that are necessary for our salvation, not only some of the conditions. It further means what Jesus does for us on the cross meets all of God’s requirements for us, including giving us a new heart which is needed to believe and obey (Ezekiel 36:26). In other words, apart from grace sinners are unable to obey the gospel, any more than the law, without a new heart. The non-Calvinist (synergist) position denies this and instead affirms that the natural man, can have faith in Christ while still in the flesh (with an unrenewed heart). So to answer your question, it means that what Jesus does for us in his life death and resurrection is not only necessary but completely sufficient to save us. This was the point of the Reformation’s affirmation of the principle of Solus Christus, or Christ alone. God’s love for His own is unconditional so He makes sure the job gets done. To look at it from another perspective, the synergist denies that what Jesus does for us is sufficient to save us… grace is necessary but the unregenerate man must also somehow come up with the good will to exercise faith apart from the Holy Spirit granting renewal of heart. So God’s love for the sinner is conditional, based entirely on his response. But the Scripture says that “It is the Spirit who gives life; the flesh is no help at all…no one can come to [Jesus] unless it is granted him by the Father.” (John 6:63, 65)

Visitor #1: John: thanks for the response…boiling that down, though, does Calvinism hold that if God decides that someone is to receive salvation, then that person will indeed receive it? My understanding of Calvinism is that the answer is “yes”, and what you’re saying seems to validate that: Jesus Himself meets all the necessary conditions, so there remains no condition that the one receiving salvation must fulfill.

My response: Yes that’s right! – This is what Jesus teaches in John 6:63-65. & 37. A new heart which has faith is part of Christ’s grace to us (Ezekiel 36:26). We don’t come up with faith on our own (drawing from our own resources), apart from the Holy Spirit. This passage in John (among many others) should put an end to all argument on this issue. God’s love for his people in Christ is unconditional, not conditional … therefore Jesus meets the conditions of salvation for us, doing for us what we are morally unable to do for ourselves. He is a Savior, not merely a helper. That means when He chose us in Christ before the foundation of the world (Eph 1:3,4) he makes sure the job gets done on earth in time. On the other hand, the non-Calvinist, or synergist position, believes God’s love for people is conditional. That is, conditioned on the natural man’s response.

The difference between the two views could perhaps be illustrated fairly well by two parents whose children run into the street. The first parent stands afar at the curb and calls out to the child to get out of the way of the car, but does not lift a finger beyond asking him to use his will. The second parent, on the other hand, runs out into the street at the risk of his/her life, scoops him up, and makes sure the child does not get hit by the car. Which is more loving? When the person loved cannot save themselves true love does not dilly dally.

God loves his loved ones with a resolute will that gets the job done. The God of the Bible names and numbers his sheep, who saves the lost sheep and fends off the wolf.

Warm regards

John

Note: I am using the word Calvinism to cover the historic Augustinian, Monergistic view.

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Foreword: One of the most significant sermons preached during the Great Awakening. It pleased the Holy Spirit to use this preaching to prick the hearts of the hearers to repentance. May it ever be so again today as this, once more, is available below to be read by every visitor to this weblog. Verses below are quoted in American Standard Version (ASV). Click the verse link to read in the English Standard Version (ESV)

EmmausTrekker

 

Preached by by Jonathan Edwards (1703-1758)

Enfield, Connecticut
July 8, 1741

Their foot shall slide in due time.” Deuteronomy 32:35

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. — The expression I have chosen for my text, their foot shall slide in due time, seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.

  1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18Surely thou didst set them in slippery places; thou castedst them down into destruction.

  2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!

  3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

  4. That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. — “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” — By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. — The truth of this observation may appear by the following considerations.

  1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. — He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

  2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God’s mere will, that holds it back.

  3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23Ye are from beneath:” And thither he is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.

  4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

    So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

  5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

  6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isaiah 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.

  7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

  8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Ecclesiastes 2:16How dieth the wise man? even as the fool.

  9. All wicked men’s pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

    But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.”

  10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

Application

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

  1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Proverbs 20:2The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4-5 And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.

  2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isaiah 59:18. “According to their deeds, accordingly he will repay fury to his adversaries.” So Isaiah 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Revelation 19:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

    Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezekiel 8:18. “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,Proverbs 1:25-26,etc.

    How awful are those words, Isaiah 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

  3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Romans 9:22What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isaiah 33:12-14. And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites,” etc.

    Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isaiah 66:23-24. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.

  4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generality persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. — And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. — And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”


 

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Foreword:  This is a new section on this blog entitled Question and Answers (QnA).  I will post from time-to-time questions from brothers and sisters that I am in regular communication with concerning biblical topics, and followed by my response. Firstly, the answers are not extensive. Second, anyone can put in his views on the topic via comments, whether one agrees or not, but I must insist that we ‘disagree agreeably’ and no ad hominems please. Third, the object is to stir us further into our study in the Word of God.  Hopefully, by God’s grace, the Holy Spirit will illuminate the Scriptures to us that we may behold the greatness and glory of our wonderful God through His Son, our Lord Jesus Christ.

EmmausTrekker

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A brother who frequents Christianster website and joins in discussions of specific bible topics passed on this comment from pastor John MacArthur, followed by a question from one of the bloggers of the post concerning the comment. Some words are in Pilipino (national language of the Philippines) and I have placed the English translation in italics.

J MacArthur says!

Salvation is by the elect, predestined, purpose of God. Damnation is by the unbelief of men. Now you say, “How do you resolve that?” I don’t resolve that! I can’t resolve that. But, I know God is perfect and He resolves it perfectly and that’s the best we can do with it. So, what do we do? When we’re saved, who do we thank? God. And when men go to hell, who do we blame? Them. You say, “I don’t understand that.” That’s right. And neither do I. The implications are this: if I’ve been saved, I praise God, I rejoice, I thank him; and when I go to an unbeliever, I don’t say, “Are you elect?”–like Spurgeon said, pull up their shirt-tail and see if they have an “E” stamped on their back. I go to them and I say, “You’ll be damned by your unbelief” and I plead with them to “believe in the Lord Jesus Christ and you shall be saved.” And I leave the resolution to God.

Question: Kuya (older brother) is this a right statement? Salvation is by the elect, predestined, purpose of God. Damnation is by the unbelief of men. Kasi may nag question sa post na eto (Because there is a question on this post)…. sabi nya (he said) is unbelief of men is out of sovereignty of God?

My Reply: Well, if the question is unbelief of men is out of the sovereignty of God? It’s a two-part question I suppose:

  1. Did God have a “control” over the entry of unbelief?  The answer is YES.
  2. Is God to blame? – NO. The answer is not based on His sovereignty alone but also on the wise counsel of the sovereign God. Because God is perfectly wise in all He does, therefore He cannot be blamed even if He is sovereign over men’s unbelief.

This is one of the many seeming paradoxes on the doctrine of God. I used the word ‘seeming’ because there are really no paradoxes in the Scriptures altogether. But they only seem paradoxes on this side of heaven as our sin-marred minds are finite.  

When Job said in chapter 42:2 “I know that you can do all things, and that no purpose of yours can be thwarted,” it tells us of God’s sovereignty in all things at all times. But 42:3 tells us of our problem: “who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.”

So, yes the bible teaches us that God is an absolute monarch (sovereign Lord) and yes, the bible teaches us that we are responsible for our damnation as well if we do not repent.  The farthest we can go based on Scripture is the fact that when Adam sinned, then we all sinned. The message of repentance and forgiveness in Jesus Christ is preached. We also know that unless God regenerates man, he will not believe Christ. If a particular man is sent to hell because of  his unbelief, and since we know that God alone can regenerate this man but He did not do so, we only have Paul’s answer in Romans on the question: ‘is God to be blamed?”…

19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? – Romans 9:19-24

In the end, man can only blame himself  for his sin, never God; for to blame God is already the manifestation of man’s being lost in sin.

Hope this helps.

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